Shaking Out The Burlap Bag

Faye Fox

Well-known member
"You know all my old friends, both cowboys and Indians, are six feet under, I said
Even the lonely cowboy doesn't know real loneliness, until their compadres are dead
Some died with their boots on while feeding cattle, and others from drowning sorrow
Alone in a tavern where emptied bottles filling with teardrops, time they couldn't borrow"

Well, that is all I feel like typing out this morning. The thing is very few working ranchers care about cowboy poetry anyway. It is a fading way old cattle hands entertained themselves around the campfire. Now with all the instant entertainment, improv campfire chuckwagon poetry is dead. Who wants to sit around a campfire and listen to the, made up on the spot, verse of cattle hands with maybe a harmonica adding a mournful sound? Very few, but put rehearsed and choregraphed verse, song, and such on stage with a spot light shining on entertainers gussied up in clean cowboy hats, boots, and western clothes, call it an important gathering with important people, and then many will go whether they give two fat stinking pack rat tails about the verse or not. If you have never smelled a male pack rat, then lucky you.

I could just make a post about my feelings this morning and probably get a lot of, likes and sorry to hear that and so on, but that isn't me nor is it the way I was raised. I was raised on cattle ranches, both Colorado and Texas, where conditions were harsh and barns were sometimes more comfortable than the ranch house. I wish I was making that up, but is the way my story shakes out of the burlap bag.

I was never allowed to whine, complain, or sow seeds of dissention. My father loved verse both cowboy and other, my mother lived by the word found in the Bible. Both were from old time ranch families. My dad and one great uncle, encouraged me to express myself with verse. Verse expressing concerns was not considered complaining.

One great uncle and aunt were fiddle players and square dance callers on Saturday night and full time ranchers the rest of the time. They had 10,000 acres in West Texas and it was no country for complainers. Like my dad, they expressed themselves with verse if it would be considered complaining if just in plain talk. I could have said, "When uncle spits tobacco across the room, even though he hits the spittoon, it is disgusting and it smells and makes me sick to my stomach." Such would lead to, "Well leave the room or fix your bunk in the barn and smell horse manure."

"Flying tobacco, makes a girl puke and sick to her belly,
As it rings true on the spittoon, and reeks so smelly
So out to the barn, making my new bunk, so lucky
The aroma is better than tobacco spat, the smell of horse pucky"

That verse would more times than not, earn me a bigger serving of peach cobbler. My auntie made the best peach cobble, picked fresh from the tree. After the hands tricked me once into eating a green persimmon, I didn't complain but had a new verse saying, "Oh go suck on a lemon or better yet a green persimmon." That went over better than, "Oh, go stick it up your pie exit hole, Bill."

When shaking out an old burlap bag, one never knows what is going to fall out.
 
Last edited:
@Faye Fox I’ll betcha there aren’t too many of us who remember the real burlap bags and that some families wore clothes made from them, way back when.

I probably had 50 of them when I moved the first time in the late 70’s. I knew I should keep them, but I couldn’t , so I gave them away.

I even remember the smell of those burlap bags, Connie.
 
I still have old burlap and use it for covering plants to protect from late frost. It breathes but yet keeps the frost from damaging plants. I remember when I showed steers, the smell of molasses treated grain in burlap bags.

I started to write a book with my collection of ranch stories, naming it Shaking out the Burlap Bag, but it was too much work and my eyes are too bad. I had a pile of burlap bags and also baling twine. I made hanging plant holders that were nice because they drained nicely plus I could spray the burlap and really slow moisture loss in hot weather.

Burlap bags were also great for transporting chickens and other small animals.
 
We had them in Idaho, but my folks called them “gunnysacks”. My mom made me an “Indian costume” from one for the Thanksgiving play. I must have been an Indian in it.
She pulled the strings in the bottom, so that it had fringes at the bottom and the arm holes.
I remember that they smelled, too.
Maybe from the potato farms ? I think that is mostly what we got that came in gunny sacks. The onions had a similar one, but it was more of a mesh.
 
I still have old burlap and use it for covering plants to protect from late frost. It breathes but yet keeps the frost from damaging plants. I remember when I showed steers, the smell of molasses treated grain in burlap bags.

I started to write a book with my collection of ranch stories, naming it Shaking out the Burlap Bag, but it was too much work and my eyes are too bad. I had a pile of burlap bags and also baling twine. I made hanging plant holders that were nice because they drained nicely plus I could spray the burlap and really slow moisture loss in hot weather.

Burlap bags were also great for transporting chickens and other small animals.
You can use voice dictation.
Short stories you can call me and I will return a file. Stories should not be left to die.
 
We had a bunch of burlap bags around the farm, used for various things or just stored for future use. I'm not sure what they were originally used for, but I imagine animal feed. Sometimes, I didn't pay close attention to farm stuff. We had a bunch of horses, chickens, ducks, turkeys, and, at one time, my dad must have had a small dairy farm because we had 20 milking stations, although we were down to only one cow by the time I came along. Dad farmed several 40-acre plots, varying his crop, although I think potatoes were the cash crop.
 
Dawg
1966

He appeared out of nowhere one morning.

My grandmother was hanging laundry on the line when he made his debut. She had a dryer but chose not to use it, even in the winter unless time was of the essence. She was part American Indian blood and kept with the old ways over modern convenience when possible.

After the dog was fed, he laid down near the front door and made himself at home. My grandfather, well known for being an expert trainer with horses, mules, and dogs, the working ranch animals, tried to coax him to join him in the pickup for the morning tour of the ranch. The dog just laid there making itself comfortable. He exhausted his vast repertoire of canine training expertise, to no avail, so he went about his morning rounds unencumbered by canine companionship just like he had done ever since old Shep had died. Shep was an Australian Shepard, a working cattle dog.

My grandmother had declared on the dogs arrival, that he was a sign from God. After several weeks of failed attempts to train the dog to do anything but lay by the door or hangout with us grandkids, when we visited, my grandpa declared the dog brain dead, but silenced all of us to never let on we thought that. We voted and decided to name him Dawg, which was what my grandpa called him after several other more popular dog names didn't perk his ears. My grandpa, spending the majority of his life in Texas, had a distinct drawl on the word dog, so Dawg it was.

On one visit, age 16, where I arrived early to help them with some remodeling and corral repairs, I decided to go to the river to cool off while they took their one hour nap after lunch. I disrobed down to the bare, to keep my undies dry, and enjoy the cool waters of the river, the River of Lost Souls according to Indian legend. I rolled my tee and undies in my jeans and placed them near by on a rock for easy grabbing and fleeing behind trees, to dress, just in case I spotted rafters coming down the river. I had about a half mile view, so my plan was infallible.

To appease my grandma, I took Dawg with me and he lay calmly by the shore sleeping. She had declared that the dog was my protector and I was never to go to the river alone. My grandpa agreed, but just to appease her, knowing that Dawg would be useless if anything happened. I had visited the river for years with just old Shep and nothing ever happened. Since Shep's death, I had visited the river many times alone but my grandma worried my grandpa unmercifully about such, so when Dawg arrived, it was a sign from God.

I was just getting cooled down in the pool, when a cottontail jumped up and scared Dawg. Dawg grabbed my rolled clothes and beat cheeks back to the ranch house. Knowing the dilemma I was facing, I walked down river to old Joe's fishing shack knowing he kept bibbed overall waders in there for fly fishing.

I was walking up to Joe's Trading Post, when I saw him on horseback heading my way. He still had his deceased wife's jeans and a tee that fit close enough, so once dressed more suitable, he took me over to my grandparents on horse back. He said my grandma had called him, knowing he would understand since he was full blood Indian. He agreed with my grandpa that the dog wasn't a sign from God, but a worthless mutt, but his lips were sealed like the wooden Chief out in front of his Trading Post, where tourist parted with cash for crafts that helped artist on the Rez.

When we arrived, my grandpa appeared to be organizing a search party comprised of family and neighbors. He knew that I would go to Joe's fishing shack, but had to appear to be organizing a rescue party for my grandma's sake. My grandpa told me and all gathered there to go with my grandmas story what ever it might be. She never asked me what happened since she assumed when I arrived with Joe, that the dog had saved my life by alerting her to call him.

My grandma had a stroke shortly after that and my grandpa gave Dawg to Joe where he had a cushioned bed next to the wooden Chief. The two looked great together and made for great story telling by old Joe, for tourist seeking stories about the River of the Lost Souls. Dawg became a hero for saving a young woman's life. :ROFLMAO::ROFLMAO::ROFLMAO:
 
Last edited:
Mama moved to the woods when I was 9 months old, she was a lifetime city slicker till then, So no burlap bags that I know of.
She also had an apartment house in West Atlanta her father gave here and my aunt, sometimes we stayed there.
She lost both by the time I was 12.
 
My mother told me that flour was sold in bags that were printed with colorful patterns, to be made into clothing during the Depression. She said, that luckily she never had to wear flour-sack dresses but that a lot of the kids she went to school with did.
I kind of remember this now that you mention it.
 
Mama sewed several of the burlap bags together to make cotton or tobacco sheets. They were used to tie cotton or tobacco up to be ready to take to the market.
I remember that very well. I'd ride to the tobacco warehouse with my dad and grandpa to haul the big bundles of tobacco for auction. The wonderful smell of "cooked" tobacco, all the activity, and the auctioneer walking through the narrow aisles of tobacco.

 
Back
Top